Mark your Calendars for Thirty Days of Love 2016!

As we kick off a new congregational year, we are so excited to announce that Thirty Days of Love, this time dedicated to intersectional racial justice, will be back in 2016! Thirty Days is an exciting opportunity to support the emerging and ongoing racial justice organizing happening in Unitarian Universalist congregations across the country, in the tradition of organizing for civil and human rights and in support of the growing Movement for Black Lives.

After a brief hiatus this year to allow room for the newly launched Climate Justice Month, Thirty Days returns Saturday, January 16 and continuing through Sunday, February 14, 2016.  

Responding with Love

On Wednesday, August 26, the Unitarian Universalist Fellowship of Northern Nevada installed a Black Lives Matter banner on our campus in Reno.  The next morning our office administrator arrived to find our recently installed banner had been vandalized. Someone spray painted the word "WHITE" over the word Black. As we live by faith, and not by fear, a new sign has already been dedicated and installed after our Sunday morning worship. This vandalism is a poignant reminder of why this congregation is in solidarity with the #BlackLivesMatter movement. For too long, as this vandal demonstrates, in this nation white lives have been more valued than black. We will continue to work to end racism as our religion calls us to do.

After filing a police report I began calling local media and sending pictures to them of the vandalized sign.  This led to news reports about the vandalism in the local paper the Reno Gazette-Journal and the local NBC news affiliate.  We also informed the congregation by Facebook about the incident.  I could not have imagined that 71,000 people would have viewed our original Facebook post and it would be shared over 400 times.

Weaving the Threads of Justice

Ten years ago I went to Baton Rouge and other Katrina-affected areas in a response to calls to assist people who had made it out of New Orleans alive. I went to help; I could not help but see and listen and be changed by the experience. 

A few years ago I went to Arizona to help, to bear witness to the conditions faced by people who cross into the U.S. through the desert hills. I went and saw for myself what people go through trying to get here without “papers”, how they are treated in the courts, how they are discarded/repatriated to their native countries, how they escape.  

A few weeks ago I joined in the one-year anniversary Commemoration of the Ferguson Uprising in St Louis County, Missouri. I hoped, as I believe so many others did, to move the change process forward, to effect change in the culture that tolerates, even promotes police violence, especially against young Black and Brown men. 

The Movement For Black Lives Convening In Cleveland—A Transformative Experience

The Millennials who planned, organized, and attended the MBL convening are folks who could be highly successful in the halls of academe or commerce. They have the smarts, the drive, and the education. But they have chosen to make sacrifices of personal comfort and forego material gain to found and sustain the civil rights movement of the 21st Century.

As a middle-aged senior who had been more observer than full out activist, participating in the Convening was a privilege. The Reverend James Reeb Fund of the Unitarian Universalist Association (UUA) subsidized attendance of about 20 UUs—lay, staff and clergy—at the Convening.  Thank you, UUA, for seizing this moment to be relevant in the wider world.

Ten Years After Katrina: Intersections and Action

What do #BlackLivesMatter and environmental justice have to do with each other? Everything.

When Katrina—a Category 5 hurricane that's part of the pattern of more frequent and severe weather events predicted by leading climatologists due to global warming—made landfall on August 29, 2005, the impact was beyond devastating. But it was not felt equally by everyone in the storm’s path.

The neighborhoods hit hardest, the people who were unable to evacuate, the horrifyingly inadequate federal response, the media coverage of the survivors, and the rebuilding efforts all point to the fact that all lives did not and do not matter to our government or to the media. Poor people, disproportionately African American people, bore the greatest impacts of the storm.

Growing our leadership and advocacy for immigrant justice

Our borders have become militarized zones, and violence has increased as our government forces migrants to turn back no matter what their age, identity or circumstances. Unitarian Universalists have a rich history of bearing witness at borders and finding our voice as allies and advocates for immigrant justice, and we cannot stand idly by as these grave injustices continue. We know that US policies are connected to the economic, political and social systems in other countries that create displacement and forced migration. 

We are hosting our second annual Border Witness for UU Clergy, Seminarians and State Advocacy Leaders. If you identify as a UU leader, please join this trip, from November 2-7, 2015 as we continue to bear witness to human rights abuses on the U.S./Mexico Border. I’m excited to join the UUA President Peter Morales, UUMA Executive Director Don Southworth, and Director of the UU College of Social Justice Kathleen McTigue, who will lead this delegation. Will you join us this November? (And if you aren’t clergy, a seminarian or state leader, check out some of these other upcoming College of Social Justice programs!)

Ferguson is Everywhere

On August 7th through 10th, UUs from throughout the United States joined local UUs, multi-faith, organizing and advocacy groups to commemorate the life of Mike Brown and to organize and take action for Black liberation. The weekend included spaces for mourning, healing and ritual, relationship building and organizing and direct action. Following a powerful weekend of remembrance, activists were again met with heavy policing and military tactics by police. Let this be an opportunity for us to re-commit to taking action today.

Whether or not you were in Ferguson earlier this month, join us to hear learnings and next steps on Monday, August 24th at 8pm ET/5pm PT. RSVP to join here.

Living into Accountability

In the early months of The Movement, I came to believe that being accountable to marginalized communities essentially required supporting and showing up to those communities’ acts of struggle and protest.

It was only recently that this belief was shattered by Leslie Mac, a Unitarian Universalist, Woman of Color, and prominent #BlackLivesMatter activist. She published a powerful series of tweets critiquing this view of accountability, explaining that “it’s time to dig deeper into the meaning of accountability [to Black leaders]. Accountability means that your ACTIONS are in alignment with Black leaders. Accountability means that you align YOUR group or personal goals and actions with those of black led organizations and leadership.”

It is our duty to fight for our freedom

It is our duty to fight for our freedom.
It is our duty to win.
We must love and support one another.
We have nothing to lose but our chains.

          Assata Shakur

Dear friends,

I’ve read and heard these words from Assata Shakur several times.  Once I learned the words, thanks to the Ohio Student Association, I shouted these words on many occasions.   However, it was only recently that I learned what these words meant.

A Summer Standing on the Side of Love: My Story

Unitarian Universalism is in my blood. I am here today because my parents met at the UU church in Birmingham, Alabama many years ago when they were seeking spiritual community in young adulthood. Despite growing up within UUism, I feel like my faith is very deliberate and was truly formed by my involvement in my home church in Chapel Hill, North Carolina throughout high school. One day my minister mentioned to me a program for youth involved in social justice in Boston. This would turn out to be the inaugural Activate Justice Training of the UU College of Social Justice. So, I went to Boston and was exposed to this faith organization on a national level for the first time while I solidified my commitment to social justice. Also, I met an intern they were hosting and I made a note in the back of my head to remember that as an option when I became a college student. Three years later, after my first year studying religion and political science at UNC Asheville, it seemed like the perfect fit, so I applied and was placed with our Standing on the Side of Love campaign in the UUA’s Washington DC office.