Bringing the edges to the center - reflections on Standing Rock

In late October, The Rev. John Floberg, supervising priest of the Episcopal church on the North Dakota side of Standing Rock in connection with Clergy for Climate Action, called clergy to Standing Rock from November 2-4, 2016 in solidarity, prayer and action. Over five hundred clergy – including over fifty Unitarian Universalist clergy – answered the call. Standing on the Side of Love’s Nora Rasman joined UUA President Rev. Peter Morales and Special Assistant Dea Brayden.

While in North Dakota, Nora sat down with Rev. Karen Van Fossan, Minister at the UU Fellowship and Church of Bismarck-Mandan and Ronya Hoblit, Action Director of the Native American Training Institute (NATI) and member of the UU Church to learn more about the engagement of their congregation in support of Standing Rock and ways UUs throughout the country can support the work of the water protectors there.

We need you in Standing Rock

Did you have a chance to read Rev. Karen Van Fossan’s urgent message from last week? The Bismarck-Mandan Unitarian Universalist Congregation is providing vital support to the water protectors at Standing Rock. As Karen explained, the situation is getting worse with growing militarized police presence and continued construction of the Dakota Access Pipeline destroying sacred land. Indigenous leaders have issued an urgent call to come, witness, and support their efforts peacefully. Later this week I am traveling to North Dakota to join clergy across faith tradition - including UUs - at Standing Rock in a faithful witness of solidarity in the fight to protect the water supply and stop the Dakota Access Pipeline. To find out more information, sign up and stay engaged, see this call to action. Please take a moment to read Karen’s message and be sure to sign the petition created by the Bismarck Mandan Unitarian Universalist Social Action Working Group. Thank you. 

Fortification Episode 5: Cara Page

Tomorrow, we'll join Black Lives of UU and Rev. Sekou and the Holy Ghost at the Center for Ethical Living and Social Justice Renewal in New Orleans for our final stop on the #ReviveLove Tour! With each stop, we're connecting with organizers lifting up the importance of unflinching support and nourishment of our local movements, particularly in these times of backlash and repression. We hope our next episode of Fortification brings you some of that love, reflection and fortification.

We Need You in Phoenix Again

We need you again in Arizona. For many of you, this is not the first time we have called you to fight human rights abuses against immigrant and People of Color communities in Phoenix. But, it could be the last. As Unitarian Universalists, thousands of us have been part of that fight. Mijente, Puente, and the Not One More Deportation campaign (along with many other community groups) have launched a campaign to invigorate thousands of working class People of Color here in Maricopa County by fighting for the protection, dignity and rights of their communities. They are calling us to action. Calling us because they have had enough of elected officials who are treasured by the right-wing for the sole reason that they are racist. Who have put youth in chain gangs. Forced Brown people in my state to live in fear every time they walk out the door. Spoken with joy about a 'concentration camp' filled with their families. My faith has kept me in this fight alongside them for many years. My faith has called me to not quit, and not turn my back on this fight. So, I will not turn my back on this call. Will you join me? 

A Different Reality is Possible

Earlier this week, we sent an invitation and call to Phoenix from B. Loewe at Mijente. This fall, we’re doubling down because Black and Latinx organizers across the country are leading local and national actions to stop the violence facing our (and their) communities. For many of us, it has been a confusing season. We have watched the rhetoric and actions of hate intensify and scale up around the country. Everywhere we turn we have to hear evil spoken of our beloveds: our beloved Black family, Brown family, women-identified family, LGBTQ family. It can be hard to know what strategies and projects to participate in at this key moment because there are no easy answers. But campaigns can move us from words to action, from numbness to clarity. They can remind us who we are, what we are working for, and who is by our side. 

As Unitarian Universalists, we say we come when called by the marginalized, by the oppressed, by the justice speakers. So, can you come? It is short notice. It is not convenient. Heck, some of us (I know) cannot even afford it. Yet, if you can please do come. Here in Phoenix there are so many Unitarian Universalists who have left a positive footprint on this long fight against human rights abuses in Maricopa County. Our work alongside this community has mattered before. It matters now.

Fortification Episode 4: Mab Segrest

We just returned from Atlanta on our third stop on the #ReviveLove Tour. Next up the team will be heading to St. Louis for some awesome programming with Black Lives of UU and Rev. Sekou and the Holy Ghost all weekend long! With each stop, we're connecting with organizers lifting up the importance of unflinching steady support and nourishment of our movements, particularly in these times of backlash and repression. We hope our next episode of Fortification brings you some of that love and fortification.

In our fourth episode of Fortification, Caitlin is joined by Mab Segrest. Segrest is an feminist activist, writer, and the Fuller-Matthai Professor Emeritus of Gender & Women's Studies at Connecticut College. In her book, Memoir of a Race Traitor, Segrest explores her experience as a white lesbian organizing against a virulent Far Right movement in North Carolina against a backdrop of nine generations of her family's history.

See You in Phoenix!

Six years ago, Unitarian Universalists showed up in force in Arizona to challenge the state's racial profiling law. Now, we need you again.

On October 21-23, we are calling the nation to Phoenix to be part of ending human rights abuses against immigrant and People of Color communities in Maricopa County. 

UU's are no stranger to this fight.  You were among the first to respond when Puente and others launched the summer of human rights in 2010. Together we crafted a vision for a different kind of General Assembly and thousands of you showed up to hold vigil outside the Sheriff Department's tent city, the one referred to as a 'concentration camp,' during Justice GA in 2012.  And even as cameras moved to other headlines, UUs locally have steadfastly accompanied the movement that has brought Arizona to a tipping point.  

Fortification Episode 2: Dove Kent

Last month, we shared the first episode of our new podcast, Fortification, about the spiritual lives of organizers and activists.

In our second episode, we sat down with Dove Kent, Executive Director of Jews for Racial & Economic Justice. Dove has over a decade of experience in issue-based, identity-based, and neighborhood-based organizing in the fields of affordable housing, police accountability, civil rights, restorative justice, worker rights, immigrant rights, and religious freedom. We talked about creating and re-creating ritual, lessons from her years of movement building work and the power of connection to ancestors within our organizing work.

We're Reviving Love - Join us!

We at Standing on the Side of Love have an opportunity to talk about and embody the love of the UU faith regularly. Our work moves us into deeper conversations about how we can show up rooted in deep love. There are lessons we know from our own journeys about loving ourselves and each other that are relevant to our work for transformation and justice.

In many cases, this kind of love is not easy. I wrote about this in Why Movements Need to Revive Love:

“Loving has been the hardest work of my life because it has asked me to resist the belief that intimacy and proximity are an excuse for my worst behavior. Love has pushed me to not blame the people closest to me for my personal suffering or my suffering under structural oppression. Love has asked me to stay in it with someone or something: to do things that are scary or boring.