As minister from the UU congregation closest to Standing Rock, I have important news. In a sea of injustice, it is very good news.
Since the Water Protector camps went up in 2016, the movement at Standing Rock has been hailed as world-changing, showing us what prayerful resistance to contemporary forms of colonialism, like the Dakota Access Pipeline (DAPL), can look like – and how crucial it is to maintain our commitment to the water and to one another, even as DAPL ultimately got pushed through Indigenous treaty lands. And even today, Indigenous-led resistance continues from Standing Rock to organizing to Stop the Bayou Bridge Pipeline and beyond
Before the Water Protector camps at Standing Rock were forcibly evacuated last year, UUs showed up – you showed up – with your bodies, resources, and prayers. As UUs, whether we came to camp or participated from home, we knew what solidarity looked like.
Overwhelmingly, we were welcomed as relatives – and experienced as relatives.